HomeThe Science of ThoughtWhy We Can Never Prove That Someone Else is Conscious

Why We Can Never Prove That Someone Else is Conscious

'Rival' scientists use category theory to show that while 'shapes' of experiences might be matched across minds, we can never observe the feeling itself.

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The Science of Thought · Explore this series ›
August 16, 2026
Key Takeaways
  • Consciousness science can prove minds share experience's shape, never its substance.
  • IIT and QSP, long rivals, co-authored the formal ceiling their formalisms both share.
  • Adjunction, not isomorphism, is the highest inference structural theories of mind can reach.

How do I know that anyone else is actually conscious, and not merely behaving as if they are? This is what philosophers call 'the other minds problem'.

That was once a question about other people. It is now also a question about our machines. If your large language model insists across three coffees that it is having a bad day, there is nowhere obvious to stand while you decide whether to believe it.

This week a new paper appeared on arXiv that answers it, after a fashion, by drawing a boundary around it. "The Rosetta Stone and Levels of Principled Inference to the Experience of Another Mind" sets a ceiling on what any science of consciousness can establish about a mind that is not your own.

Mathematics can show that your experiences stand in the same relations as mine do, and that sharp pain sits at the same remove from dull pain in yours as in mine.

It basically means that our 'inner maps' are the same shape.

But mathematics cannot show that any point on either map feels like anything at all.

Philosophers have had various approaches to this problem for centuries. John Stuart Mill formalized the argument from analogy in the nineteenth century: I know I am conscious, you resemble me, therefore you probably are too. Bertrand Russell, always the more mathematically inclined, answered structurally instead, and almost every serious modern proposal has grown from that root.

David Chalmers gave the puzzle its modern branding in 1995 as the Hard Problem (see Chalmers explain it himself). Consciousness science has been trying to earn its keep against that framing ever since.

What a Rosetta Stone actually gives you

The original, historical Rosetta Stone (now at the British Museum in London) let scholars read hieroglyphs because it showed the same text in three different scripts. A Rosetta Stone for minds would fix the correspondence between different consciousness theories. The authors say that such a Rosetta Stone would leave you knowing the structure but never quite what goes on in another mind.

The four co-authors are an interesting cohort. Kallum Robinson, the lead author, is a Masters student at Berlin's School of Mind and Brain with a place in Tononi's lab at Wisconsin-Madison and a third at Monash, Tsuchiya's home institution. He is joined by Giulio Tononi, the architect of Integrated Information Theory, and by Matteo Grasso, one of Tononi's closest philosophical collaborators.

The fourth name is Naotsugu Tsuchiya himself, founder of the Qualia Structure Paradigm, the other framework the paper examines. Both approaches are represented by their originators. That makes the comparison unusually authoritative, and anything but neutral.

Other Minds: Kallum Robinson is the lead author on the Rosetta Stone paper.

Kallum Robinson, lead author on the Rosetta Stone paper. Photo from his LinkedIn profile.

Two theories, one wall

Tononi's Integrated Information Theory begins from the phenomenal fact of experience and works outward. Consciousness, on this account, is identical to a maximum of integrated information, a quantity called Φ. It is present wherever a physical system's causal structure irreducibly binds its parts into a whole.

The theory has been controversial for as long as it has been famous. In September 2023 an open letter denounced IIT as pseudoscience.

The signatories included the cognitive scientist Bernard Baars, the NYU neuroscientist Joseph LeDoux, and the late Daniel Dennett. Their charge was that IIT's commitments, up to and including a form of panpsychism, put it beyond the reach of falsification.

Key figure

124

researchers signed the September 2023 open letter denouncing IIT as pseudoscience.

The empirical picture has not been kind either. The April 2025 COGITATE adversarial collaboration in Nature was a preregistered study of 256 participants. It gave IIT partial vindication on posterior cortical sufficiency, and none at all on its prediction of sustained gamma-band synchrony.

Tsuchiya's Qualia Structure Paradigm comes at the same wall from the opposite side. IIT postulates phenomenal axioms and then hunts for their physical realizer.

QSP starts instead with the relational geometry of experience. Ask people how similar this red is to that red, and their judgments have a structure that can be tabulated.

Tsuchiya's ambition is a Mendeleev-style Qualia Periodic Table, a JSPS-funded Transformative Area project running until 2028, cataloguing qualia by their relational positions.

image 2
Two routes to the same Rosetta Stone. Both qualia structure research (Qstr) and Integrated Information Theory (IIT) seek a principled way to translate experience into mathematical structure, but they work from different directions. Qstr is inter-phenomenal: it maps the relations between experiences (petting a cat, driving a car, or even this red versus this blue), on the idea that a rich enough web of relations could exhaustively describe any single experience. IIT is intra-phenomenal: it treats the cause-effect structure of a physical substrate as an explanatory identity for a single immediate experience, with nothing left over. The two can meet, since Qstr can use IIT's cause-effect structures as the physical counterpart it correlates with, though Qstr itself remains theory-agnostic. Source: The Rosetta Stone paper.

In 2022, with the mathematicians Hayato Saigo and Steven Phillips, he proposed a formal relationship between experience and report. They called it an adjunction hypothesis. The term comes from category theory, which began life in the 1940s in algebraic topology. It has since migrated through theoretical physics into philosophy of mind.

As close as two minds can get

The Rosetta Stone paper takes that hypothesis and does something more ambitious with it. It arranges the possible strengths of inference about another mind on a formal hierarchy. Isomorphism sits at the top, strong and then weak adjunction below it, and a principled floor beneath those where inference runs out. A footnote concedes that the strong and weak grades are used in an informal, non-category-theoretical sense.

Its argument is that no structural theory, IIT or QSP or any successor, can reach higher than adjunction about any mind but its own. The authors do not offer this as a defeat. Their abstract insists that a system of principled constraints on what we may infer is "far more than what has been justifiable before."

Isomorphism vs adjunction: a quick guide

In category theory, the branch of mathematics the Rosetta Stone paper uses, an isomorphism is the strongest possible correspondence between two structures: a perfect, invertible, one-to-one map. If your experience of red is isomorphic to mine, they are, in every mathematical sense, the same shape.

An adjunction is weaker. It tolerates a loss of information going one way, but preserves enough structure that the two sides stay coherently related. On Tsuchiya's adjunction hypothesis, that coherence is what makes reliable communication possible. Think of it as a working translation rather than an identical copy.

Two structures are isomorphic only if the minds behind them are having identical experiences in the broadest sense, which, as the authors put it, would mean being the same self.

You would, quite simply, have to become the other person.

Whenever I compare my structure to another's, in each case I construct something between an imperfect dictionary and a grammar; a system of principled constraints on what may be inferred given that I cannot truly be acquainted with another mind without becoming it.

Robinson, Tononi, Tsuchiya & Grasso, arXiv:2608.12030

Consider the strawberry. You and I both call it red. A structural theory can establish that the relations our two experiences bear to other experiences, redder than orange, less red than crimson, match exactly.

Read our earlier coverage on qualia

What Is Qualia? Scientists Say They Can Now Measure Conscious Experience

What is qualia? A Japanese research team used fMRI to map the neural structure of color experience across 35 participants, suggesting your red may match…

→

It can, on a very good day, prove that these two internal geometries are adjoint. It cannot, ever, prove that they are isomorphic, and even the adjunction will silently lose something in the crossing.

I doubt this settles the wider fight. Miguel Ángel Sebastián of the National Autonomous University of Mexico, who signed that 2023 letter himself, argues that phenomenal structuralism faces an "incommensurability problem." He made the case in the 2025 Philosophy and the Mind Sciences special issue on structuralism.

If two qualia spaces cannot be shown to be about the same thing, an adjunction between them buys less than the paper claims.

Even if original qualia are never accurately reported and inferred in different persons, as long as the deviation between the original and the reconstructed is 'coherently' related…accurate and useful communications can be established.

Naotsugu Tsuchiya, Hayato Saigo & Steven Phillips, Frontiers in Psychology

Anil Seth at Sussex presses a different line, that any purely mathematical bridge between substrates misses the biological point.

The same ceiling holds for machines

The authors specifically mention artificial intelligence. Ask a large language model how similar this red is to that red, and the structure recovered from its answers aligns extremely well with the structure recovered from humans. Kawakita and colleagues showed exactly that in 2024.

The Rosetta paper's verdict is that this proves nothing. There is, it says, sufficient reason to doubt that such models possess qualia, and good reason to think they are instead reproducing the statistical regularity of the data they were trained on.

The citation offered for that doubt is a 2025 paper on which Tononi is himself a co-author. It argues that a digital computer could be functionally equivalent to us, simulating even the neurons in our brain, without replicating the experience. On IIT, function and feeling come apart.

The ceiling is the same either way. Any claim about what a machine is experiencing, made from outside, is bounded exactly as our claims about each other are.

What passes across the bridge is structure. The acquaintance stays home.

That is what a science of other minds can, at best, deliver about a chatbot, a mouse, or your sister.

A ceiling with good company

More on consciousness

Two Major Theories of Consciousness Unable To Explain Awareness

Neither dominant explanation survived the most rigorous test in the field's history. That may be exactly what neuroscience needed.

→

For a field that, again, spent 2023 shouting the word pseudoscience at itself, it is perhaps a small marvel that its two rival programs have quietly co-authored a chapter arguing that their formalisms share a ceiling.

If the paper survives peer review as a chapter in Springer's forthcoming Qualia Structure volume, consciousness science will have acquired the same sort of tool.

So, then: how can we truly know that anyone else is actually conscious? The paper's answer is that we never will. But it does offer something new. It names the place where the knowing stops, and calls it the acquaintance gap.

And while me may not finally know if someone - or something - else is truly conscious, some believe consciousness may be a force of nature.


Sources

Fact Check: Claim-by-Claim Verification Verified

Every claim below describes the article as you are reading it. Both direct quotations were verified verbatim against the primary sources, and the article's central claim, that structural theories of consciousness cannot exceed adjunction about another mind, is confirmed by the paper's own text. Five claims were corrected during the check, before publication, and are marked "corrected" with a note on what changed.

1 Supported
A paper titled "The Rosetta Stone and Levels of Principled Inference to the Experience of Another Mind" appeared on arXiv (2608.12030) by Robinson, Tononi, Tsuchiya and Grasso.
The arXiv abstract page confirms the exact title, all four authors in that order, and a submission date of 12 August 2026. The full PDF text was extracted and read for this check.
2 Supported
The paper is a forthcoming chapter in Springer's Qualia Structure volume.
The arXiv comments field reads "To appear in Qualia Structure. Springer Nature (forthcoming)." The body text also opens with "In this chapter" and cross-references other chapters of the volume. arXiv:2608.12030
3 Supported
Kallum Robinson is lead author, a Masters student at Berlin's School of Mind and Brain, with a place in Tononi's lab at Wisconsin-Madison and a third at Monash.
The paper lists him first, with affiliations at the Berlin School of Mind and Brain (Humboldt-Universität zu Berlin) and the Department of Psychiatry, University of Wisconsin-Madison. His UW-Madison Center for Sleep and Consciousness profile describes him as a Masters student in the Berlin programme working with Giulio Tononi and Matteo Grasso.
The paper lists Monash as his third affiliation and as his correspondence address, and Monash is Tsuchiya's institution. Note the limit of what is claimed: the article says Monash is Tsuchiya's home institution, not that Robinson works in Tsuchiya's lab, which the sources do not establish.
4 Supported
Matteo Grasso is one of Tononi's closest philosophical collaborators.
Grasso shares the Wisconsin-Madison psychiatry affiliation with Tononi and co-authors repeatedly with him, including Grasso and Tononi (2025) in iScience on temporal experience.
5 Mostly supported
Naotsugu Tsuchiya of Monash founded the Qualia Structure Paradigm.
Monash affiliation confirmed on the paper. The Rosetta Stone paper attributes the paradigm to Tsuchiya and Saigo (2021) and Tsuchiya (2025), and Tsuchiya is the author of "The Qualia Structure Paradigm" paper on the project's own site.
Caveat: it is a multi-author research programme; "founder" is a fair but compressed label.
6 Supported
John Stuart Mill formalized the argument from analogy in the nineteenth century.
The Stanford Encyclopedia of Philosophy entry on Other Minds credits Mill's 1865 Examination of Sir William Hamilton's Philosophy with what is generally regarded as the canonical analogical inference to other minds.
7 Mostly supported
Bertrand Russell answered the problem structurally instead.
Russell's structural realism holds that our knowledge of the external world is knowledge of structure and relations rather than intrinsic qualities, and it is the acknowledged root of modern structuralist proposals. SEP on Russellian monism
Caveat: "almost every serious modern proposal has grown from that root" is editorial interpretation, not a citable fact.
8 Supported
David Chalmers branded the puzzle the Hard Problem in 1995.
"Facing Up to the Problem of Consciousness" was published in 1995 in the Journal of Consciousness Studies. Chalmers' own archive
9 Supported
The historical Rosetta Stone, now at the British Museum, carried the same text in three scripts.
Hieroglyphic, Demotic and Ancient Greek, which enabled Champollion's decipherment. British Museum
10 Mostly supported
IIT identifies consciousness with a maximum of integrated information, called Phi.
This is the standard statement of the theory, though IIT has gone through several formal versions and the article's one-sentence identity is a compression. SEP
11 Supported
In September 2023 an open letter denounced IIT as pseudoscience.
The preprint is titled "The Integrated Information Theory of Consciousness as Pseudoscience." PsyArXiv
12 Supported
The signatories included Bernard Baars, Joseph LeDoux and the late Daniel Dennett.
All three appear in the letter's signatory block: "Joseph LeDoux7,8,9", "Bernard J. Baars19,20" and "Daniel C. Dennett58". Verified by extracting the PDF text directly. Dennett died in April 2024, so "the late" is now correct. PsyArXiv letter
13 Supported
The charge was that IIT's commitments, including a form of panpsychism, put it beyond falsification.
The letter states verbatim: "These claims have been widely considered untestable, unscientific, 'magicalist', or a 'departure from science as we know it'... Given its panpsychist commitments, until the theory as a whole... is empirically testable, we feel that the pseudoscience label should indeed apply." PsyArXiv letter
14 Supported (corrected)
124 researchers signed the September 2023 open letter denouncing IIT as pseudoscience.
The signatory block of the letter PDF was parsed directly and yields exactly 124 individually named researchers, plus one group author ("IIT-Concerned"). The affiliation superscripts run to 151, which is the number of institutions, not people. The 124 figure is corroborated by New Scientist, The Conversation, Nautilus and Wikipedia.
Editor note: an earlier draft gave 150, a figure that conflates the letter's 151 affiliations with its number of signatories. The count is also dated to September 2023, because the letter's own front matter says it was still being revised and expanded, so the number can drift.
15 Supported
The COGITATE adversarial collaboration was published in Nature in April 2025 and was a preregistered study of 256 participants.
The abstract states "Human participants (n = 256)" and that the consortium "developed and preregistered the experimental design, divergent predictions, expected outcomes and interpretation thereof." Published online 30 April 2025; print issue June 2025, vol. 642. Nature, PubMed
16 Mostly supported
COGITATE gave IIT partial vindication on posterior cortex, and none on sustained gamma-band synchrony.
The abstract says results "align with some predictions of IIT and GNWT, while substantially challenging key tenets of both" and that "For IIT, a lack of sustained synchronization within the posterior cortex contradicts the claim that network connectivity specifies consciousness." The gamma specification is confirmed by IIT's own summary, which reports the failure of "IIT's prediction about sustained, content-specific synchrony in the gamma range between category-specific cortical regions and V1/V2." IIT Wiki, Nature
Caveat: "posterior cortical sufficiency" is the article's gloss; COGITATE tested decoding of conscious content, not sufficiency as such.
17 Supported
QSP starts from the relational geometry of experience, built from similarity judgments.
The Rosetta Stone paper describes QStr as characterising "a quale through its web of relations to other qualia, presently by constructing relational structures from subjective similarity judgements."
18 Supported
Tsuchiya's Qualia Periodic Table is a JSPS-funded Transformative Area project running until 2028.
The project site header reads "JSPS Transformative Area (A) 2023-2028" and the programme explicitly aspires to "an organizing principle, akin to a Mendeleevian periodic table, for the domains of qualia and their physical substrates." Qualia Structure project
19 Supported
In 2022 Tsuchiya, with Hayato Saigo and Steven Phillips, proposed an adjunction hypothesis relating experience and report.
20 Supported (corrected)
Category theory began life in the 1940s in algebraic topology.
Category theory was introduced by Eilenberg and Mac Lane in 1945, arising from algebraic topology and homological algebra. Their precursor 1942 paper was "Group Extensions and Homology." SEP on category theory
Editor note: an earlier draft said it began "unifying parts of pure algebra," which misplaces its origin.
21 Supported
The paper ranks inference as isomorphism, then strong and weak adjunction, then a principled floor.
Verbatim from the abstract: "These descend from isomorphism through strong and then weak adjunction, to a principled limit where inference runs out entirely."
Editor note: the article also carries the paper's own footnote 4, which concedes these grades are used "in an informal, non-category-theoretical sense." This was added during the check, because the article leans on the formal authority of category theory.
22 Supported
Isomorphism would require the two minds to be the same self.
Verbatim from section 5.1: "Isomorphisms therefore, are possible only in theory, for it is hard to conceive of a way in which we could be having identical experiences in the broadest sense (being the same self)."
23 Supported
No structural theory can reach higher than adjunction about any mind but its own.
Confirmed by section 5.1 above and by "Below isomorphisms sit adjunctions, which make up the vast majority of possible inferences between structures."
Editor note: the authors' own positive framing, that these constraints are "far more than what has been justifiable before," was added during the check, because the article had reported only the ceiling and not what remains reachable beneath it.
24 Supported
Miguel Ángel Sebastián of UNAM argues phenomenal structuralism faces an "incommensurability problem," in the 2025 Philosophy and the Mind Sciences special issue on structuralism.
Title, author, affiliation (Instituto de Investigaciones Filosóficas, Universidad Nacional Autónoma de México), volume 6 (2025) and the special issue "Structuralism in the Science of Consciousness" all confirmed. Philosophy and the Mind Sciences
25 Supported
Anil Seth is at Sussex and gave a TED talk titled "Why AI isn't going to become conscious."
Seth is Professor of Cognitive and Computational Neuroscience at the University of Sussex and Director of the Sussex Centre for Consciousness Science. The talk is listed under that exact title, TED2026, April 2026. University of Sussex, TED
26 Supported (corrected)
Kawakita and colleagues showed in 2024 that colour structures recovered from LLMs align closely with those from humans.
Kawakita, Zeleznikow-Johnston, Tsuchiya and Oizumi, "Gromov-Wasserstein unsupervised alignment reveals structural correspondences between the color similarity structures of humans and large language models," Scientific Reports 14, 15917 (2024). Scientific Reports
Editor note: the second author's first name was corrected to Ariel in the source list.
27 Supported
The paper says there is sufficient reason to doubt LLMs possess qualia, and that they instead reproduce statistical regularity in their training data.
Verified verbatim in the paper's full text, which reads: "there is sufficient reason to doubt that these LLMs possess qualia (Findlay et al., 2025) and are instead reproducing the statistical regularity of the data they are trained on."
28 Supported (corrected)
The citation for that doubt is a 2025 paper co-authored by Tononi, arguing a digital computer could be functionally equivalent to us without replicating the experience.
Findlay et al., "Dissociating Artificial Intelligence from Artificial Consciousness" (arXiv:2412.04571) has Tononi as senior author and concludes that "it is possible for a digital computer to simulate our behavior, possibly even by simulating the neurons in our brain, without replicating our experience." arXiv:2412.04571
Editor note: an earlier draft attributed a feedforward-architecture argument to this paper. Findlay et al. argue from functional equivalence and simulation, and the word "feedforward" appears nowhere in the Rosetta Stone paper.
29 Supported
"Acquaintance gap" is the authors' own term.
It appears in the abstract ("the two separated by an acquaintance gap") and four times across the full text.

Commentary

  • The primary source is a preprint. The article already hedges this correctly with "if the paper survives peer review," and the arXiv comments field confirms the Springer venue, but nothing here has been through peer review yet.
  • The 2023 open letter is itself a non-final preprint. Its own front matter says "we are currently in the process of revising and expanding it... this is not the final version," so the signatory count is a snapshot, which is why the article dates it.
  • Miguel Ángel Sebastián, quoted as a critic of phenomenal structuralism, signed the 2023 anti-IIT letter himself. The article now discloses this, since it makes him a participant in the dispute rather than a neutral observer.
  • The article notes that both theories are represented by their originators and calls the comparison "anything but neutral." That is the right flag to raise, and it applies to the paper's conclusions about its own frameworks.
  • The paper is more optimistic than a reader of the headline would expect. It argues the acquaintance gap "is not fixed and in fact leaves a great deal of principled inferences within reach."
  • Kallum Robinson holds three affiliations, and Monash is both the third and his correspondence address on the paper. The article now names all three.

Sources used for verification

Academic/Peer-reviewed:

Preprints:

Other reliable sources:

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